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πρὸς ἑσπέραν

  • 1 πρός

    πρός, Prep., expressing direction,
    A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:
    I of Place, from,

    ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

    ;

    τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

     (v.l.).
    2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

    εἶναι π. θαλάσσης Hdt.2.154

    ;

    ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

    ;

    ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

    , etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

    οἰκέουσι π. νότου ἀνέμου Hdt.3.101

    ; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

    π. Πλαταιῶν Th. 3.21

    ;

    π. Νεμέας Id.5.59

    ; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

    π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

    ;

    τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

    , cf. 4.17.
    3 before, in presence of,

    μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

    ;

    οὐδ' ἐπιορκήσω π. δαίμονος 19.188

    ; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,
    b in the eyes of,

    ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

    , cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

    ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

    .
    4 in supplication or adjuration, before, and so, in the name of,

    σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

    ;

    π. θεῶν πατρῴων S.Ant. 839

     (lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

    π. τοῦ Διός Id.Av. 130

    : less freq. with other words,

    π. τῆς ἑστίας E.Fr.953.39

    ;

    π. Χαρίτων Luc.Hist.Conscr.14

    ;

    μὴ π. γενείου S.El. 1208

    ;

    μὴ π. ξενίας τᾶς σᾶς Id.OC 515

     (lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

    π. τῆς Ἀθηνᾶς.. ; Din.1.45

    ;

    ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

    , cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

    π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

    ;

    μὴ π. σε γονάτων E.Med. 324

    .
    5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

    Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

    , cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

    ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

    ;

    οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

    ; οἱ π. αἵματος blood-relations, S.Aj. 1305;

    ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

    .
    II of effects proceeding from what cause soever:
    1 from, at the hand of, with Verbs of having, receiving, etc.,

    ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

    , cf. 1.160, etc.;

    τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

    ;

    δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

    ;

    ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

    ;

    φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

    ;

    τυχεῖν τινος π. θεῶν A.Th. 550

    , cf. S.Aj. 527;

    λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

    ;

    κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

    , etc.;

    μανθάνειν π. ἀστῶν S.OC13

    : with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

    ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

    ; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

    ταῦτα.. π. τούτου κλύειν S.OT 429

    ;

    οὐ λέγεται π. οὐδαμῶν Hdt.1.47

    ; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

    λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

    ; παθεῖν τι π. τινός at the hand of, ib.73;

    π. ἀλλήλοιν θανεῖν E. Ph. 1269

    , cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

    τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

    ;

    αἰτηθέντες π. τινὸς χρήματα Id.8.111

    ;

    ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

    : with an Adj. or Subst.,

    τιμήεσσα π. πόσιος Od.18.162

    ;

    ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

    ;

    ἔρημος π. φίλων S.Ant. 919

    ;

    ἀπαθὴς π. ἀστῶν Pi.P.4.297

    ;

    πειθὼ π. τινός S.El. 562

    ;

    π. Τρώων.. κλέος εἶναι Il.22.514

    ; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

    ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

    : with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.
    2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.
    III of dependence or close connexion: hence,
    1 dependent on one, under one's protection,

    π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

    ,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.
    2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

    π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

    .
    IV of that which is derivable from: hence, agreeable to, becoming, like,

    τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

    , cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

    οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

    , cf. Ar.V. 369, E.Hel. 950, etc.;

    π. σοῦ ἐστι Id.HF 585

    , etc.;

    οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

    , etc.: of qualities, etc.,

    π. δυσσεβείας A.Ch. 704

    ; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

    οὐ π. τῆς ὑμετέρας δόξης Th.3.59

    ; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

    εἰ τόδε π. τρόπου λέγω

     correctly,

    Id.R. 470c

    ; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

    τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

     ([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

    π. δέους λαβεῖν τι Id.Flam.7

    ; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.
    B WITH DAT., it expresses proximity, hard by, near, at,

    ποτὶ γαίῃ Od.8.190

    , 11.423;

    ποτὶ γούνασι Il.5.408

    ; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

    ; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

    ; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

    δῆσαί τινα πρὸς φάραγγι A.Pr.15

    ;

    νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

    ;

    π. μέσῃ ἀγορᾷ S.Tr. 371

    ;

    π. Ἀργείων στρατῷ Id.Aj.95

    ;

    π. πέδῳ κεῖται Id.OT 180

     (lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

    π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

    ;

    π. τῇ γῇ ναυμαχεῖν Th. 7.34

    ; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

    αὐτῇ τῇ πόλει Id.2.79

    ;

    τεῖχος π. τῇ θαλάσσῃ Id.3.105

    ;

    αἱ π. θαλάττῃ πόλεις X.HG4.8.1

    ; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

    τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

    , cf. SIG1040.15 (Piraeus, iv B. C.), al.
    2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

    ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

    ;

    π. διαιτητῇ φεύγειν Id.22.28

    .
    3 with Verbs denoting motion towards a place, upon, against,

    ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

    , Od.2.80;

    με βάλῃ.. ποτὶ πέτρῃ 5.415

    , cf. 7.279, 9.284;

    νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

    , cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

    ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

    .
    4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

    προτὶ οἷ εἷλε 21.507

    ;

    πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

    ;

    προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

    ; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

    π. τινί

     close to,

    Men. Epit. 204

    .
    II to express close engagement, at the point of,

    π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

    ; engaged in or about,

    π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

    , cf. Phdr. 249c, 249d;

    ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

    ;

    ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

    ; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

    π. ταῦτα ἐσχόλασα X.Mem.3.6.6

    );

    ὅλος εἶναι π. τῷ λήμματι D.19.127

    ;

    π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

    ; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

    ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

    , cf. 5.54.7, D.S.2.29,3.22;

    ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

    , cf.709.1 (ii B. C.).
    III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

    π. τοῖς παροῦσιν ἄλλα

     in addition to,

    A.Pr. 323

    , cf. Pers. 531, Xenoph.8.3. Emp.59.3;

    ἄλλους π. ἑαυτῷ Th.1.90

    ; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

    δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

    ;

    τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

    ; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

    π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

    ; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

    π. τούτῳ Hdt.1.31

    ,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.
    C WITH ACCUS., it expresses motion or direction towards an object:
    I of Place, towards, to, with Verbs of Motion,

    ἰέναι π. Ὄλυμπον Il.1.420

    ; ἰέναι π. δώματα, etc., Od.2.288, etc.;

    ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

    ; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

    ῥίπτασκε ποτὶ νέφεα Od.8.374

    ;

    βαλεῖν ποτὶ πέτρας 12.71

    ;

    κυλινδόμενα προτὶ χέρσον 9.147

    ; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.
    2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

    ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

    ;

    ἔγχος ἔστησε π. κίονα Od.1.127

    ;

    ποτὶ τοῖχον ἀρηρότες 2.342

    ;

    ποτὶ βωμὸν ἵζεσθαι 22.334

    ;

    πρὸς γοῦνα καθέζετό τινος 18.395

    ;

    π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

    ;

    τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

    ; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

    ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

    ;

    ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

    ; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

    ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

     beside,

    Supp.Epigr.6.106

     ([place name] Cotiaeum).
    b of addition,

    ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

    (Argos, v B. C.);

    ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

    , cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.
    3 with Verbs of seeing, looking, etc., towards,

    ἰδεῖν π. τινά Od.12.244

    , al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

    ἀνταυγεῖ π. Ὄλυμπον Emp.44

    ; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

    ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

    ;

    στάντα π. πρώτην ἕω S.OC 477

    ; so in Prose,

    π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

    , cf. 4.40;

    π. βορέην τε καὶ νότον Id.2.149

    ; also

    ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

     (v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

    π. τὸ λύχνον Hippon.22

     Diehl, cf. Arist.Mete. 375a27;

    πὸτ τὸ πῦρ Ar.Ach. 751

    ;

    πρὸς τὸ πῦρ Pl.R. 372d

    , cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.
    4 in hostile sense, against,

    π. Τρῶας μάχεαι Il.17.471

    ;

    ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

    ; π. δαίμονα against his will, 17.98;

    βεβλήκει π. στῆθος 4.108

    ;

    γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

    ;

    χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

    ;

    π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

    ;

    ἐπιέναι π. τινάς Th.2.65

    ;

    ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

    ;

    ἀγωνίζεσθαι π. τινά Pl.R. 579c

    ;

    ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

    : also in argument, in reply to,

    ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

    ; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

    μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

    .
    5 without any hostile sense,

    π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

    ,cf.5.274,11.403,17.200;

    π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    ; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

    ἀπαγγεῖλαι π. τινάς A.Ch. 267

    ;

    μνησθῆναι π. τινά Lys.1.19

    , etc.;

    ἀμείψασθαι π. τινά Hdt.8.60

     codd.;

    ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

    , Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

    διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

    ; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

    π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

    ; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

    ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

    .
    b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.
    6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

    ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

    ; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

    ξυγχωρεῖν π. τινάς Th.2.59

    ;

    γίγνεται ὁμολογία π. τινάς Id.7.82

    , cf. Hdt. 1.61;

    π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

    ;

    π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

    ;

    π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

    ; also

    σαίνειν ποτὶ πάντας Pi.P.2.82

    , cf. O.4.6;

    παίζειν πρός τινας E.HF 952

    , etc.;

    ἀφροδισιάζειν π. τινά X.Mem.1.3.14

    ;

    ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

    ;

    εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

    ; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

    κοινοῦσθαι π. τινάς Pl.Lg. 930c

    ;

    π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

    ; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

    ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

     (Amorgos, iv/iii B. C.), cf. D. 47.34.
    b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

    ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

    ;

    ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

    ;

    τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

    , cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

    φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

     ([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

    τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

    , cf. 16.10;

    τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

    , cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.
    7 of legal or other business transacted before a magistrate, witness, etc.,

    τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

     (Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

    ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

    ;

    ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

     codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

    ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

     ([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

    τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

    ; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

    διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

    , cf. D.7.33.
    II of Time, towards or near a certain time, at or about,

    ποτὶ ἕσπερα Od.17.191

    ;

    ποτὶἕσπερον Hes.Op. 552

    ;

    πρὸς ἑσπέραν Pl.R. 328a

    ;

    ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

    ;

    π. ἡμέραν Id.An.4.5.21

    ;

    π. ὄρθρον Ar.Lys. 1089

    ; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

    πρὸς ἕω Ar.Ec. 312

    ; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.
    III of Relation between two objects,
    1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

    μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

    ;

    οὐδὲν διοίσει π. τὸ γενέσθαι..

     in respect of..,

    Arist.APr. 24a25

    , cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

    π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

    ; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

    λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

     D.;

    π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

     (iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

    ἔσται π. τὴν Τριάδαν MAMA1.168

    , cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

    π. πολλοὺς ἔχων ἀγωνιστάς Suid.

     s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

    ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

    , etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.
    2 in reference to, in consequence of,

    πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

    , cf. 4.161;

    π. τὴν φήμην

     in view of..,

    Id.3.153

    , cf. Th.8.39;

    χαλεπαίνειν π. τι Id.2.59

    ;

    ἀθύμως ἔχειν π. τι X.HG4.5.4

    , etc.: with neut. Pron.,

    π. τί;

     wherefore? to what end?

    S.OT 766

    , 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

    π. ταῦτα

     therefore, this being so,

    Hdt.5.9

    ,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.
    3 in reference to or for a purpose,

    ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

    ; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

    ὡς π. τί χρείας; S.OT 1174

    , cf. OC71, Tr. 1182;

    ἕτοιμος π. τι X.Mem.4.5.12

    ;

    ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

    ;

    ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

    ; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

    ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

    .
    b with a view to or for a future time,

    ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

     (Senatus consultum, ii B. C.);

    θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

    .
    c = πρός B. 11,

    ἐγίνετο π. ἀναζογήν Plb.3.92.8

    ;

    ὄντων π. τὸ κωλύειν Id.1.26.3

    , cf. 1.29.3, al., Plu.Nic.5.
    4 in proportion or relation to, in comparison with,

    κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

    ;

    ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

    ;

    π. πάντας τοὺς ἄλλους Id.3.94

    , 8.44;

    πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

    , cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

    τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

    ;

    ἓν π. ἓν συμβάλλειν Hdt.4.50

    ; also

    ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

    ;

    ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

    : also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

    ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

    , cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

    πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

    ; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

    π. ἀρετήν Pl.Phd. 69a

    ; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

    τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

     (Ephesus, iii B. C.);

    θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

     (Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

    τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

    , cf. SIG742.31 (Ephesus, i B. C.);

    ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

     (Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

    οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

    ; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

    ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

    ; of measurements of time by the flow from the clepsydra,

    π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

    , cf. Arist.Ath.67.2,3,69.2;

    λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

     (Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

    π. κλεψύδρας Arist.Po. 1451a8

    ;

    π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

    ; hence later, π. ὀλίγον for a short time,

    ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

    , cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

    μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

     ([place name] Ptolemaic);

    π. βραχύ Jul.Or.1.47b

     (but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

    π. βραχὺν καιρόν Iamb. Protr. 21

    .

    κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

    ;

    π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

    , cf. Sor.1.56;

    π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

     (ii A. D.);

    π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

     (ii A.D.), cf. M.Ant.12.4;

    προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

    .
    5 in or by reference to, according to, in view of,

    π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

    , cf. 113, Th.6.46,47, IG22.1.20, etc.;

    π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

    ;

    ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

    , cf. 314, etc.;

    εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

    ; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

    ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

    ;

    π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

    ; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

    π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

     according to..,

    E.Hipp. 701

    ; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

    ὀρθὸν π. τὸν διαβήτην IG22.1668.9

    , cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.
    6 with the accompaniment of musical instruments,

    π. κάλαμον Pi.O.10(11).84

    ; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

    π. λύραν.. ᾄδειν SIG662.13

     (Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.
    7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

    νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

     (s.v.l.);

    π. βίαν ἐπίνομεν Ar.Ach.73

    ;

    τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

    ; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

    π. τὸ βίαιον A.Ag. 130

     (lyr.);

    π. τὸ καρτερόν Id.Pr. 214

    ; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

    οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

    ,19;

    π. ἰσχύος κράτος S.Ph. 594

    ;

    π. ἡδονὴν εἶναί τινι A.Pr. 494

    ; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

    οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

    ;

    ἅπαντα π. ἡδ. ζητεῖν D.1.15

    , cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

    πίνειν π. ἡδ. Pl. Smp. 176e

    ; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

    μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

    , cf. S.OT 1152;

    π. χάριν δημηγορεῖν D.3.3

    , etc.: c. gen. rei, π. χάριν τινός for the sake of,

    π. χ. βορᾶς S.Ant.30

    , cf. Ph. 1156 (lyr.);

    π. ἰσχύος χ.

     by means of,

    E.Med. 538

    ; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

    π. ὀργὴν ἐλθεῖν τινι Id.39.23

    , etc.; π. τὸ λιπαρές importunately, S.OC 1119;

    π. εὐσέβειαν Id.El. 464

    ; π. καιρόν seasonably, Id.Aj.38, etc.;

    π. φύσιν Id.Tr. 308

    ; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

    π. ὀλίγον μέρος Gp.2.15.1

    ; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

    π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

    ; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.
    8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.
    D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

    π. δὲ ἔτι Id.3.74

    ;

    καὶ π. Id.7.154

    , 184, prob. in A.Ch. 301, etc.;

    καὶ π. γε E.Hel. 110

    , Pl.R. 328a, 466e;

    καὶ.. γε π. A.Pr.73

    ;

    καὶ δὴ π. Hdt.5.67

    ; freq. at the end of a second clause,

    τάδε λέγω, δράσω τε π. E.Or. 622

    ;

    ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

    , cf. E.Ph. 610;

    ἐνενήκοντα καὶ μικρόν τι π. D.4.28

    , cf. 22.60.
    I motion towards, as προσάγω, προσέρχομαι, etc.
    II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.
    III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.
    F REMARKS,
    1 in poetry πρός sts. stands after its case and before an attribute,

    ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

    , cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

    σφέτερον Il.17.419

    , cf. Pi.O.4.5.
    2 in Hom. it is freq. separated from its Verb by tmesis.
    3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

    πρός με S.Aj. 292

    , Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρός

  • 2 πρός

    πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.) (Hom.+).
    ① w. gen. (pseudepigr. only TestSol 10:4 C; apolog. exc. Ar.) marker of direction or aspect from which someth. is determined, to the advantage of, advantageous for (Thu. 3, 59, 1 οὐ πρὸς τῆς ὑμετέρας δόξης τάδε; Hdt. 1, 75; Dionys. Hal. 10, 30, 5; Diod S 18, 50, 5; Lucian, Dial. Deor. 20, 3; Mel., HE 4, 26, 8; Ath. 36, 1; B-D-F §240; Rob. 623f) οἱ πρ. ζωῆς μαζοί the life-giving breasts 1 Cl 20:10. πρ. τῆς σωτηρίας in the interest of safety Ac 27:34 (πρὸς τῆς ς. as Jos., Ant. 16, 313).
    ② w. dat. (pesudepigr. only TestSol 6:4 D; TestAbr [s. below]; JosAs 19:1.—Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10) marker of closeness of relation or proximity
    ⓐ of place near, at, by (Hom. et al. incl. Aristarch. Samos 398, 20; LXX; TestSol 6:4 D; Jos., Ant 8, 349; 381) Mk 5:11; around Rv 1:13. πρ. τῇ θύρᾳ ἑστηκέναι stand at the door (Menand., Fgm. 420, 1; 830 K.=352, 1; 644 Kö.; JosAs 19:1) J 18:16; cp. 20:11. πρὸς τῇ πύλῃ GJs 4:4; ἐγγίζοντος αὐτοῦ πρ. τῇ καταβάσει τοῦ ὄρους when he came close to the slope of the mountain Lk 19:37 (s. κατάβασις). πρ. τῇ κεφαλῇ, τοῖς ποσίν at the head, at the feet J 20:12. τὰ πρ. ταῖς ῥίζαις the parts near the roots Hs 9, 1, 6; 9, 21, 1. In geographical designations Μαγνησία ἡ πρ. Μαιάνδρῳ Magnesia on the Maeander IMagnMai ins.—(Cp. the temporal use: πρὸς ἑσπέρᾳ ἐστίν it takes place at evening TestAbr B 2 p. 106, 7 [Stone p. 60]; cp. Just., D. 105, 3 and 5; 142, 1.)
    ⓑ in addition to (Hom. et al.; Polyb., Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10; ins) πρὸς τούτοις (SIG 495, 105; 685, 70 and 100; 796 B, 30; 888, 35 al.; UPZ 26, 18; 25 [163 B.C.]; 2 Macc 4:9; 5:23; 9:17, 25; 14:4, esp. 12:2; Philo, Aet. M. 67 al.; Just., A I, 40, 5; D. 93, 4 al.) 1 Cl 17:1.
    ③ w. acc. (pseudepigr. and apolog. throughout) marker of movement or orientation toward someone/someth.
    ⓐ of place, pers., or thing toward, towards, to, after verbs
    α. of going; s. ἄγω 5, ἀναβαίνω 1aα, ἀνακάμπτω 1a, ἀπέρχομαι 1b, διαβαίνω, διαπεράω, εἴσειμι, εἰσέρχομαι 1bα, ἐκπορεύομαι 1c, also ἐπισυνάγομαι Mk 1:33, ἔρχομαι 1aβ, ἥκω 1d et al.—προσαγωγὴ πρὸς τὸν πατέρα Eph 2:18. εἴσοδος 1 Th 1:9a.
    β. of sending; s. ἀναπέμπω Lk 23:7, 15; Ac 25:21, ἀποστέλλω 1bα, πέμπω.
    γ. of motion gener.; s. βληθῆναι (βάλλω 1b), ἐπιστρέφω 1a, 4ab, κεῖμαι 2, πίπτω 1bαא and ב, προσκολλάω, προσκόπτω 1, προσπίπτω.
    δ. of leading, guiding; s. ἄγω 1a, ἀπάγω 2a and 4, also ἕλκω 2 end J 12:32, κατασύρω, etc.
    ε. of saying, speaking; s. ἀποκρίνομαι 1, also δημηγορέω Ac 12:21, εἶπον 1a, λαλέω 2aγ and 2b, λέγω 1bγ et al. Hebraistically λαλεῖν στόμα πρὸς στόμα speak face to face (Jer 39:4; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12b; 3J 14 (cp. PGM 1, 39 τὸ στόμα πρὸς τὸ στόμα). πρὸς ἀλλήλους to one another, with each other, among themselves: s. ἀντιβάλλω, διαλαλέω, also διαλέγομαι Mk 9:34, διαλογίζομαι 8:16; Lk 20:14, εἶπον 24:32; J 16:17; 19:24, λαλέω, λέγω et al. πρὸς ἑαυτούς to themselves, to each other: s. διαλογίζομαι 1; εἶπον Mk 12:7; J 7:35; λέγω (Ps.-Callisth. 2, 15, 7 πρὸς ἑαυτὸν ἔλεγεν; Just., D. 62, 2) Mk 10:26; 16:3. διαθήκην ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ God made a covenant with your fathers, when he said to Abraham Ac 3:25 (διατίθημι 1). ὅρκον ὀμνύναι πρ. τινα (ὀμνύω, end) Lk 1:73.
    ζ. of asking, praying δέομαι Ac 8:24. εὔχομαι (s. εὔχομαι 1; cp. 2 Macc 9:13) 2 Cor 13:7. προσεύχομαι (cp. 1 Km 12:19; 2 Esdr 12: 4; 2 Macc 2:10) Hv 1, 1, 9. γνωρίζεσθαι πρὸς τὸν θεόν Phil 4:6 (γνωρίζω 1).—Also after nouns like δέησις, λόγος et al. Ro 10:1; 15:30; 2 Cor 1:18 al.
    ⓑ of time near, at, or during (a certain time)
    α. denoting approach toward (X., Pla. et al.) πρὸς ἑσπέραν toward evening Lk 24:29 (so Just., D. 97, 1; s. ἑσπέρα).
    β. of temporal duration for πρὸς καιρόν for a time, for a while (καιρός 1a) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (καιρός 1a) 1 Th 2:17. πρὸς ὥραν for an hour, i.e. for a short time J 5:35; 2 Cor 7:8; Gal 2:5a; Phlm 15; MPol 11:2. πρὸς ὀλίγας ἡμέρας Hb 12:10. Also πρὸς ὀλίγον Js 4:14; GJs 19:2 (ὀλίγος 3). πρὸς τὸ παρόν for the present Hb 12:11 (πάρειμι 1b).
    α. with conscious purpose for, for the purpose of, on behalf of οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος this was the one who sat (and begged) for alms Ac 3:10. πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ Ro 3:26. τοῦτο πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω 1 Cor 7:35a; cp. 35b. ἐγράφη πρὸς νουθεσίαν ἡμῶν 10:11. Cp. Ro 15:2; 1 Cor 6:5; 2 Cor 4:6; 7:3; 11:8; Eph 4:12.—W. acc. of the inf. (Polyb. 1, 48, 5; PRyl 69, 16; BGU 226, 22; Jer 34:10; 2 Macc 4:45; TestJob 45:4; Jos., Ant. 14, 170; 15, 148 al.; Just., D. 132, 1) πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις in order to be seen by men Mt 23:5; cp. 6:1. πρὸς τὸ κατακαῦσαι αὐτά 13:30. πρὸς τὸ ἐνταφιάσαι με 26:12. πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς Mk 13:22. πρὸς τὸ μὴ ἀτενίσαι υἱοὺς Ἰσραήλ 2 Cor 3:13. Cp. Eph 6:11a; 1 Th 2:9; 2 Th 3:8; Js 3:3 v.l.
    β. gener. of design, destiny (Demetr.[?]: 722 Fgm. 7 Jac. πρὸς τὴν κάρπωσιν; TestJob 42:7 τὰ πρὸς θυσίαν; Jos., Bell. 4, 573 τὸ πρ. σωτηρίαν φάρμακον) τῷ θεῷ πρὸς δόξαν for the glory of God 2 Cor 1:20 (on πρὸς δόξαν cp. SIG 456, 15; 704e, 21; 3 Macc 2:9; Just., A I, 15, 10 μηδὲν πρὸς δόξαν ποιεῖν). τῇ πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ 1 Pt 4:12.—After adjectives and participles for ἀγαθὸς πρὸς οἰκοδομήν Eph 4:29 (ἀγ. 1a) ἀδόκιμος Tit 1:16. ἀνεύθετος πρὸς παραχειμασίαν Ac 27:12. γεγυμνασμένος Hb 5:14. δυνατός 2 Cor 10:4. ἐξηρτισμένος 2 Ti 3:17. ἕτοιμος (q.v. b) Tit 3:1; 1 Pt 3:15. ἱκανός (q.v. 2) 2 Cor 2:16. ὠφέλιμος 1 Ti 4:8ab; 2 Ti 3:16.
    γ. of the result that follows a set of circumstances (so that) πάντα πρὸς οἰκοδομὴν γινέσθω everything is to be done in such a way that it contributes to edification 1 Cor 14:26; cp. vs. 12; Col 2:23 (but see eδ below); 1 Ti 4:7. ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτήν one who looks at a woman with sinful desire Mt 5:28, but s. eε below. λευκαί εἰσιν πρὸς θερισμόν they (the fields) are white, so that the harvest may begin J 4:35. αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον this disease is not of the kind that will lead to death 11:4. Cp. ἁμαρτία πρὸς θάνατον 1J 5:16f.
    ⓓ of relationship (hostile or friendly), against, for
    α. hostile against, with after verbs of disputing, etc.; s. ἀνταγωνίζομαι, γογγύζω, διακρίνομαι (διακρίνω 5b), διαλέγομαι 1, πικραίνομαι (πικραίνω 2), στασιάζω, ἔστην (ἵστημι B3). ἐστίν τινι ἡ πάλη πρός Eph 6:12. ἔχειν τι πρός τινα have anything (to bring up) against someone Ac 24:19. μομφὴν ἔχειν πρός τινα Col 3:13. πρᾶγμα ἔχειν πρός τινα 1 Cor 6:1 (πρᾶγμα 4). ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους Ac 6:1. τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς 2 Cor 6:11 (ἀνοίγω 7). ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς Lk 23:12. βλασφημίαι πρὸς τὸν θεόν Rv 13:6 (cp. TestJob 25:10 εἰπὲ ἓν ῥῆμα πρὸς τὸν θεόν). ἀσύμφωνοι πρ. ἀλλήλους unable to agree among themselves Ac 28:25 (Tat. 25, 2); cp. the structure of Col 2:23.
    β. friendly to, toward, with, before ἐργάζεσθαι τὸ ἀγαθόν Gal 6:10ab (ἐργάζομαι 2a). μακροθυμεῖν 1 Th 5:14. εἰρήνην ἔχειν πρὸ τὸν θεόν Ro 5:1 (s. εἰρήνη 2b). παρρησίαν ἔχειν πρὸς τ. θεόν 1J 3:21; cp. 5:14. πίστιν ἔχειν πρὸς τ. κύριον Ἰ. Phlm 5. πεποίθησιν ἔχειν πρὸς τ. θεόν 2 Cor 3:4. ἔχειν χάριν πρὸς ὅλον τὸν λαόν Ac 2:47 (FCheetham, ET 74, ’63, 214f). πραΰτητα ἐνδείκνυσθαι Tit 3:2. ἐν σοφίᾳ περιπατεῖν Col 4:5. ἤπιον εἶναι πρὸς πάντας 2 Ti 2:24.—After substantives: πίστις 1 Th 1:8 (cp. 4 Macc 15:24; Just., D. 121, 2); παρρησία 2 Cor 7:4; κοινωνία 6:14; συμφώνησις vs. 15 (cp. Is 7:2).
    ⓔ to indicate a connection by marking a point of reference, with reference/regard to
    α. with reference to (Ocellus Luc. c. 42 πρὸς ἡμᾶς=with reference to us) ἔγνωσαν ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν they recognized that he had spoken the parable with reference to them Mk 12:12; Lk 20:19; cp. 12:41 (Vita Aesopi cod. G 98 P. οἱ Σάμιοι νοήσαντες πρὸς ἑαυτοὺς εἰρῆσθαι τοὺς λόγους; Just., D. 122, 3 ταῦτα … πρὸς τὸν χριστὸν … εἴρηται). ἔλεγεν παραβολὴν πρὸς τὸ δεῖν προσεύχεσθαι he told them a parable about the need of praying 18:1 (Just., D. 90, 5 σύμβολον … πρὸς τὸν χριστόν). οὐδεὶς ἔγνω πρὸς τί εἶπεν αὐτῷ nobody understood with respect to what (= why) he said (this) to him J 13:28. πρὸς τὴν σκληροκαρδίαν ὑμῶν with reference to (i.e. because of) your perversity Mt 19:8; Mk 10:5 (Just., D. 45, 3). Cp. Ro 10:21a; Hb 1:7f. οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα he did not answer him a single word with reference to anything Mt 27:14 (s. ἀποκρίνομαι 1). ἀνταποκριθῆναι πρὸς ταῦτα Lk 14:6 (s. ἀνταποκρίνομαι). ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεόν have a clear conscience with respect to God Ac 24:16.
    β. as far as … is concerned, with regard to (Maximus Tyr. 31, 3b) πρὸς τὴν πληροφορίαν τῆς ἐλπίδος Hb 6:11. συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we are recommending ourselves as far as every human conscience is concerned = to every human conscience (πρός w. acc. also stands simply for the dative; s. Mayser II/2 p. 359) 2 Cor 4:2. τὰ πρὸς τὸν θεόν that which concerns God or as adverbial acc. with reference to what concerns God (Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Ps.-Isocr. 1, 13 εὐσεβεῖν τὰ πρὸς τ. θεούς; SIG 204, 51f; 306, 38; Mitt-Wilck. I/2, 109, 3 εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236) Ro 15:17; Hb 2:17; 5:1. τὰ πρός τι that which belongs to someth.; that which is necessary for someth. (Plut., Mor. 109b; Jos., Ant. 12, 405 τὰ πρὸς τὴν μάχην; 14, 27; a standard term in state documents) τὰ πρὸς ἀπαρτισμόν Lk 14:28 v.l. τὰ πρὸς εἰρήνην (TestJud 9) vs. 32; what makes for peace 19:42. Cp. Ac 28:10; 2 Pt 1:3.
    γ. elliptically τί πρὸς ἡμᾶς (sc. ἐστιν); what is that to us? Mt 27:4. τί πρὸς σέ; how does it concern you? J 21:22f (cp. Epict. 4, 1, 10 τί τοῦτο πρὸς σέ; Plut., Mor. 986b; Vi. Aesopi I 14 p. 265, 4 Eberh. τί πρὸς ἐμέ; ApcMos 11 οὐ πρὸς ἡμᾶς ἡ πλεονεξία σου).
    δ. in accordance with ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν Gal 2:14. πρὸς τὸ κένωμα in accordance with the emptiness Hm 11:3. πρὸς τὸ θέλημα in accordance w. the will Lk 12:47; Hs 9, 5, 2. πρὸς ἃ ἔπραξεν 2 Cor 5:10. πρὸς ὅ Eph 3:4.—In comparison with, to be compared to (Pind., Hdt. et al.; Ps.-Luc., Halc. 3 πρὸς τὸν πάντα αἰῶνα=[life is short] in comparison to all eternity; Sir 25:19; TestJob 18:8; 23:8; Just., D. 19, 2 οὐδὲν … πρὸς τὸ βάπτισμα τοῦτο τὸ τῆς ζωῆς ἐστι; Tat. 29, 1 ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν) ἄξια πρός Ro 8:18 (RLeaney, ET 64, ’52f; 92 interprets Col 2:23 in the light of this usage). Cp. IMg 12.
    ε. expressing purpose πρὸς τό w. inf. (s. Mayser II/1 p. 331f) in order to, for the purpose of Mk 13:22; Ac 3:19 v.l. Perh. Mt 5:28 (s. cγ above).
    ⓕ in adverbial expressions (cp. πρὸς ὀργήν = ὀργίλως Soph., Elect. 369; Jos., Bell. 2, 534. πρὸς βίαν = βιαίως Aeschyl., Prom. 208, 353, Eum. 5; Menand., Sam. 559 S. [214 Kö.]; Philo, Spec. Leg. 3, 3. πρὸς ἡδονήν Jos., Ant. 7, 195; 12, 398; Just., A II, 3, 2 πρὸς χάριν καὶ ἡδονὴν τῶν πολλῶν) πρὸς φθόνον prob.=φθονερῶς jealously Js 4:5 (s. φθόνος, where the lit. is given). πρὸς εὐφρασίαν w. joy AcPl Ox 6, 9f (cp. Aa 1 p. 241, 1 ὑπερευφραινομένη).
    ⓖ by, at, near πρός τινα εἶναι be (in company) with someone Mt 13:56; Mk 6:3; 9:19a; 14:49; Lk 9:41; J 1:1f; 1 Th 3:4; 2 Th 2:5; 3:10; 1J 1:2. διαμένειν Ac 10:48 D; Gal 2:5b. ἐπιμένειν 1:18; 1 Cor 16:7. παραμένειν 16:6 (v.l. κατα-). μένειν Ac 18:3 D. παρεῖναι 12:20; 2 Cor 11:9; Gal 4:18, 20; cp. παρουσία πρὸς ὑμᾶς Phil 1:26. παρεπιδημεῖν 1 Cl 1:2. ἐποίησεν τρεῖς μῆνας πρὸς τὴν Ἐλισάβεδ GJs 12:3. πρὸς σὲ ποιῶ τὸ πάσχα Mt 26:18b. Cp. also 2 Cor 1:12; 7:12; 12:21; 2 Th 3:1; Phlm 13; 1J 2:1; Hm 11:9b v.l.—πρὸς ἑαυτούς among or to themselves Mk 9:10 (in case πρὸς ἑ. belongs w. τὸν λόγον ἐκράτησαν; B-D-F §239, 1). πρὸς ἑαυτὸν προσηύχετο he uttered a prayer to himself Lk 18:11. Cp. 24:12.—δεδεμένον πρὸς θύραν tied at a door Mk 11:4. τὴν πᾶσαν σάρκα ἀνθρώπων πρὸς ἡδονὴν ἐδέσμευεν (Satan) bound all humankind to self-gratification AcPlCor 2:11. πρὸς τ. θάλασσαν by the seaside Mk 4:1b. On πρὸς τὸ φῶς at the fire Mk 14:54; Lk 22:56 s. B-D-F §239, 3; Rob. 625 (perh. w. the idea of turning toward the fire; s. also 4 Km 23:3). πρὸς ἓν τῶν ὀρέων at one of the mountains 1 Cl 10:7. τὰ πρὸς τὴν θύραν the place near the door Mk 2:2. πρὸς γράμμα letter by letter Hv 2, 1, 4.—On πρός τι terms s. PWouters, The Treatment of Relational Nouns in Ancient Grammar: Orbis 38, ’95, 149–78 (lit.). M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρός

  • 3 ἑσπέρα

    ἑσπέρα, [dialect] Ion. [suff] ἐσθ-έρη, ἡ, prop. fem. of ἕσπερος:
    I (sc. ὥρα), evening,

    ἑσπέρας

     at eve,

    Pi.P.4.40

    , Eup.322, Pl.Phd. 59e, al. ;

    τῆς ἑσπέρας Alex.125.7

     ; also

    ἑσπέρην Hp.Mul.2.121

     ; ἀπὸ ἑσπέρας εὐθύς just at nightfall, Th.3.112 ;

    ἄκρᾳ σὺν ἑσπέρᾳ Pi.P.11.10

     ; πρὸς ἑσπέραν towards evening, Ar.V. 1085, X.HG1.1.30, Ev.Luc.24.29 ;

    εἰς ἑσπέραν Pl.Smp. 223d

     ; ἐπειδὴ ἑσπέρα ἦν ib. 220c ;

    ἐπεὶ πρὸς ἑσπέραν ἦν X.HG4.3.22

     ;

    ἑσπέρας γιγνομένης Pl.R. 621a

     ; περὶ ἑσπέραν βαθεῖαν late in the evening, Plu.2.179e: metaph., ὁ βίος ἑσπέραν ἄγει life is wearing to its eve, Alex.228;

    ἑ. βίον Anon.

     ap. Arist.Po. 1457b24: pl., διχομήνιδες ἑσπέραι evenings when the moon is full, Pi.I.8(7).47.
    2 night,

    μίαν ἑ. αὐλισάμενος J.BJ5.2.1

    .
    II (sc. χώρα) the west,

    πρὸς ἑσπέραν φέρει E.Or. 1260

     ;

    ἡ πρὸς ἑσπέρην [χώρη] Hdt.1.82

    , cf. 3.115 ;

    τὸ πρὸς ἑσπέρης Id.8.130

    , 132, 4.38 ;

    τὰ πρὸς ἑσπέραν Th.6.2

     ;

    τὴν ἀνατολὴν ποιεῖσθαι ἀφ' ἑσπέρας Arist.Mete. 345a3

    , cf. 344b34 ; τὰ

    πνεύματα πνεῖ τῆς δείλης ἀπὸ τῆς ἑ. Thphr.Vent.47

     : metaph. in political sense,

    τὰ προφαινόμενα ἀπὸ τῆς ἑ. νέφη Plb.5.104.9

    , cf. 9.37.10: Ἑ., ἡ, the Western Empire, Agath.4.29,5.16.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἑσπέρα

  • 4 ἑσπέρα

    -ας + ἡ N 1 71-22-9-20-7=129 Gn 1,5.8.13.19.23
    evening Gn 1,5; ἑσπέρας at eve Gn 19,1
    (τὸ) πρὸς ἑσπέραν towards evening Gn 8,11; κατὰ τὴν ἑσπέραν at even-tide, in the evening 3 Mc 5,5; εἰς τὸ ἑσπέρας at evening Gn 49,27
    *Ezr 4,20 ἑσπέρας west corr.? πέραν see mss for MT עבר beyond; *1 Sm 23,24 καθ᾽ ἑσπέραν in the evening-בערב for MT בערבה in the Arabah; *Is 21,13 ἑσπέρας in the evening-ֶעֶרבבָּ for MT ְעַרבבַּ concerning Arabia

    Lust (λαγνεία) > ἑσπέρα

  • 5 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    ① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    ② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    ⓒ in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    ③ be in reference to location, persons, condition, or time, be
    ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    ④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    ⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    ⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    ⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    ⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    ⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    ⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    ⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    ⓑ w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 6 ἑσπέρα

    ἑσπέρα, ας, ἡ (Pind., Hdt.+) evening Ac 4:3; τῇ ἑ. in the evening 20:15 v.l. ἕως ἑσπέρας (Jos., Ant. 6, 364; also μέχρις ἑ. Just.): ἀπὸ πρωὶ̈ ἕως ἑσπέρας from morning till evening (3 Km 22:35) 28:23. Also ἀπὸ προί̈θεν ἕως ἑσπέρας (Ex 18:13; Sir 18:26) 1 Cl 39:5 (Job 4:20). ἀφʼ ἑσπ[έρασ| ἕως π]ρωί̈ (Lev 24:3) Ox 655, 2 (GTh 36; Kl. Texte 83 p. 23 ln. 15; Fitzmyer, Oxy. 544). πρὸς ἑ. ἐστίν it is getting toward evening Lk 24:29 (X., Hell. 4, 3, 22 ἐπεὶ πρὸς ἑσπέραν ἦν; Hierocles 27 p. 484; Ex 12:6; Jos., Ant. 5, 195; cp. πρὸς ἑσπέρᾳ ἐστίν TestSol B 2 p. 106, 7).—B. 997. DELG s.v. ἕσπερο. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἑσπέρα

  • 7 ἄρχω

    ἄρχω fut. ἄρξω; 1 aor. ἦρξα LXX. Mid.: fut. ἄρξομαι; 1 aor. ἠρξάμην; pf. ἦργμαι (Hom.+) lit. be first.
    ① to rule or govern, w. implication of special status, rule act. w. gen. over someth. or someone (Hom., Hdt. et al.; UPZ 81 col. 2, 18 [II B.C.] as an epithet of Isis: τῶν ἐν τῷ κόσμῳ ἄρχουσα; En 9:7; EpArist 190; Demetr.: 722 Fgm. 1, 12 Jac.; Philo, Congr. Erud. Gr. 6; Just., D. 90, 4; 111, 1) τῶν ἐθνῶν Mk 10:42; Ro 15:12 (Is 11:10). εἰς πόλιν ἄρχουσαν δύσεως into the city that rules over the West ApcPt Rainer 15f. τῶν θηρίων τ. γῆς B 6:12 (cp. Gen 1:26, 28). τῆς περὶ τὴν γῆν διακοσμήσεως ἔδωκεν ἄ. (angels) authority to govern the earth Papias (4).
    ② to initiate an action, process, or state of being, begin mid., except for GMary s. 2aα.
    ⓐ w. pres. inf. (DHesseling, Z. Syntax v. ἄρχομαι: ByzZ 20, 1911, 147–64; JKleist, Mk ’36, 154–61 Marcan ἤρξατο; GReichenkron, Die Umschreibung m. occipere, incipere u. coepisse: Syntactica u. Stilistica, Festschr. EGamillscheg ’57, 473–75; MReiser, Syntax u. Stil (Mk), ’84, 43–45).
    α. lit., to denote what one begins to do, in pres. inf. (Polyaenus 3, 9, 40 σφαγιάζειν) λέγειν (Jos., Ant. 8, 276; 18, 289) Mt 11:7; ὀνειδίζειν vs. 20; τύπτειν 24:49; κηρύσσειν 4:17; Mk 5:20; cp. the use of the act. GMar 463 ἀπ̣[ελθὼ]ν ἤ̣ρ̣χεν κη[ρύς]|[σειν τὸ εὐαγγέλι]ο̣ν̣ [κατὰ Μάριαμ] (Levi) went off and began to proclaim [the gospel according to Mary]; παίζειν Hs 9, 11, 5 al.; εἶναι IRo 5:3. Emphasis can be laid on the beginning Lk 15:14; 21:28, Ac 2:4; 11:15, or a contrast can be implied, as w. continuation Mk 6:7; 8:31; IEph 20:1; w. completion Mt 14:30; Lk 14:30; J 13:5; w. an interruption Mt 12:1; 26:22; Ac 27:35.—μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς don’t even begin to think=do not cherish the unfortunate thought Lk 3:8.
    β. Oft. ἄ. only means that the pers. in question has been doing something else and that the activity now takes a new turn (GrBar 4:11 ὅταν … ἐξήλθε Νῶε τῆς κιβωτοῦ, ἤρξατο φυτεύειν ‘after Noah left the Ark, he began to beget’) Mt 26:37, 74; Lk 4:21; 5:21; 7:15, 24, 38, 49 al. In such cases it is freq. almost superfluous as an auxiliary, in accordance w. late Semitic usage (Jos., Ant. 11, 131; 200; Dalman, Worte 21f; s. JHunkin, ‘Pleonastic’ ἄρχομαι in the NT: JTS 25, 1924, 390–402). So ὧν ἤρξατο ὁ Ἰης. ποιεῖν Ac 1:1=simply what Jesus did (sim. Lat. coepio).
    ⓑ abs. (sc. the inf. fr. the context) ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα Lk 3:23 prob. Jesus was about 30 years old when he began his work. In ἀρξάμενος Πέτρος ἐξετίθετο (Aesop, Fab. 100 P.=H-H. 102 [Halm 155 ἀχθόμενος] Μῶμος ἀρξάμενος ἕλεγε; X. Eph. 5, 7, 9 ἀρξαμένη κατέχομαι) ἀ. receives its content fr. the foll. καθεξῆς: P. began and explained in order Ac 11:4.
    ⓒ w. indication of the starting point ἄ. ἀπὸ τότε begin fr. that time Mt 4:17; 16:21; ἄ. ἀπό τινος (Pla. et al., also Arrian, Cyneg. 36, 4; PMeyer 24, 3; Ezk 9:6; Jos., Ant. 7, 255 ἀπὸ σοῦ; in local sense SIG 969, 5; PTebt 526; Jos., Ant. 13, 390) ἀρξάμενος ἀπὸ Μωϋσέως beginning w. Moses Lk 24:27; ἀ. ἀπὸ τῆς γραφῆς ταύτης beginning with this passage of Scripture Ac 8:35; J 8:9; 1 Pt 4:17. Locally Lk 24:47; Ac 10:37. With both starting point and end point given (Lucian, Somn. 15 ἀπὸ τῆς ἕω ἀρξάμενος ἄχρι πρὸς ἑσπέραν; Gen 44:12) ἀπό τινος ἕως τινός: ἀπὸ τ. ἐσχάτων ἕως τῶν πρώτων Mt 20:8; Ac 1:22; local Lk 23:5.—B. 976; 1319. EDNT. DELG. M-M s.v. ἄρχομαι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρχω

  • 8 ἄγω

    ἄγω [pron. full] [ᾰ], [tense] impf. ἦγον, [dialect] Ep. and [dialect] Ion.
    A

    ἄγεσκον Hdt.1.148

    , A.R.1.849: [tense] fut.

    ἄξω Il.1.139

    , etc.: thematic [tense] aor. imper.

    ἄξετε Il.3.105

    , inf. ἀξέμεναι, -έμεν, Il.23.50, 111: [tense] aor. 2

    ἤγαγον Il.6.291

    , etc., opt.

    ἀγαγοίην Sapph.159

    : [tense] aor. 1 ἦξα rare,

    ἦζε Tim.Pers. 165

    , part.

    ἄξας Batr. 119

    , inf.

    ἄξαι Antipho 5.46

    : [tense] pf.

    ἦχα SIG1

     (Abu Simbel, vii/ vi B. C.), Plb.3.111.3, ([etym.] προ-) D.19.18, ([etym.] συν-) X.Mem.4.2.8;

    ἀγήγοχα OGI219.15

     (Sigeum, iii B.C.), etc., [dialect] Dor.

    συν-αγάγοχα Test.Epict.3.12

    ;

    ἀγήοχα LXX To.12.3

    , J.BJ1.30.1, Alex.Fig.1.11, etc. (also in compds., ([etym.] εἰσ-) Ps.-Philipp. ap. D.18.39, ([etym.] κατ-) Decr.ib.73);

    ἀγείοχα PTeb.5.193

     (ii B. C.), etc.; ἀγέωχα ([etym.] δι-) CIG4897d (Philae, i B. C.), PTeb.5.198 (ii B. C.), etc.: [tense] plpf.

    ἀγηόχει Plb.30.4.17

    :—[voice] Med., [tense] fut.

    ἄξομαι Hom.

    , Hdt., Trag.: them. [tense] aor. 1

    ἄξοντο Il.8.545

    , imper. ἄζεσθε ib. 505: also ἀξάμην ([etym.] ἐσ-) Hdt.5.34, ([etym.] προεσ-) 1.190, 8.20: [tense] aor.2

    ἠγαγόμην Hom.

    , etc., [ per.] 2sg.

    ἀγάγαο GDI5088.8

     (Cret.):—[voice] Pass., [tense] fut.

    ἀχθήσομαι Pl.Hp.Ma. 292a

    , ([etym.] προσ-) Th.4.87, etc.; ἄξομαι in pass. sense, A.Ag. 1632, Pl.R. 458d, ([etym.] προσ-) Th.4.115, etc.: [tense] aor. 1

    ἤχθην X.An.6.3.10

    , [dialect] Ion.

    ἄχθην Hdt.6.30

    , part.

    ἀχθείς Hippon. 9

    : [tense] pf. ἦγμαι Hdt 2.158, D.13.15; also in med. sense, v. infr. B.2.
    I lead, carry, fetch, bring, of living creatures, φέρω being used of things,

    δῶκε δ' ἄγειν ἑτάροισι.. γυναῖκα, καὶ τρίποδα.. φέρειν Il.23.512

    ; βοῦν δ' ἀγέτην κεράων by the horns, Od.3.439; ἄ. εἰς or πρὸς τόπον, poet. also c. acc. loci, νόστοι δ' ἐκ πολέμων ἀπόνους (sc. ἄνδρας)

    .. ἆγον οἴκους A.Pers. 863

     (lyr.);

    Ἅιδας.. ἄγει τὰν Ἀχέροντος ἀκτάν S.Ant. 811

     (lyr.);

    ἄ. τινά τινι Od.14.386

    ;

    ἵππους ὑφ' ἅρματ' ἄ. 3.476

    , cf. A.Pr. 465.
    b part. ἄγων taking,

    στῆσε δ' ἄγων Il.2.558

    , cf. Od.1.130, S.OC 1342, etc.
    2 take with one,

    ἑταίρους Od.10.405

    , cf. S.OC 832, etc.; τι Il.15.531, Hdt.1.70; of a wife, A.Pr. 559 (lyr.) (more usu. [voice] Med., q.v.).
    3 carry off as captives or booty, Il.1.367,9.594, A. Th. 340, etc.;

    ἄχθη ἀγόμενος παρὰ βασιλέα Hdt.6.30

    ; ἀγόμενος, i.e. δοῦλος, Archil.155, cf. E.Tr. 140, Pl.Lg. 914e; Δίκην ἄγειν to lead Justice forcibly away, Hes.Op. 220;

    ἡ ἐπιθυμία ἄγει Arist.EN 1147a34

    ; of a fowler,

    φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει S.Ant. 343

    : esp. in phrase ἄ. καὶ φέρειν harry, ravage a country, first in Il.5.484 οἷόν κ' ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν, cf. 23.512 sq.; freq. in Hdt. and [dialect] Att. Prose:—in [voice] Pass.,

    ἀγόμεθα, φερόμεθα E.Tr. 1310

    , cf. Ar.Nu. 241: more rarely reversed,

    φέρουσί τε καὶ ἄγουσι Hdt. 1.88

    ;

    ἔφερε καὶ ἦγε πάντας Id.3.39

    : c. acc. loci,

    φέρων καὶ ἄγων τὴν Βιθυνίδα X.HG3.2.2

    ;

    ἦγον καὶ ἔκαον τὴν B.

     ib.5; ἄ. alone, ravage, IG9(1).333 ([dialect] Locr., v B. C.): —but φέρειν καὶ ἄγειν sts. means simply bear and carry, bring together, Pl.Phdr. 279c; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. bring it into the state, Id.Lg. 817a, cf. X.Cyr.3.3.2.
    4 ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς to carry one before a court of justice, freq. in [dialect] Att.,

    πρὸς τὴν δίκην ἄ. E.Fr. 1049

    ;

    ὑπ' ἐπίγνωσιν ἀχθῆναι PTeb.28.11

     (ii B. C.); simply

    ἄγειν Pl.Grg. 527a

    , etc.;

    ἐπὶ θανάτῳ ἄ. X.An.1.6.10

    , etc.:—[voice] Pass.,

    ἐπὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18

    , cf. PTeb.331.16 (ii A.D.);

    φόνου ἄγεσθαι Plu.2.309e

    .
    7 bear up,

    φελλοὶ δ' ὥς. ἄγουσι δίκτυον A.Ch. 506

    .
    8 carry far and wide, spread abroad,

    κλέος Od.5.311

    .
    9 Medic., remove,

    φλέγμα Hp. Nat.Hom.6

    , cf. Aph.4.2;

    ἕλμινθα Dsc.1.16

    .
    2 lead, guide, esp. in war,

    λαόν Il.10.79

    ; ἄ. στρατιάν, ναῦς, etc., Th.7.12, 8.59, etc., cf. X.An.4.8.12; henceabs., march,

    θᾶσσον ὁ Νικίας ἦγε Th.7.81

    , cf. X.HG4.2.19, etc.: simply, go,

    ἄγωμεν Ev.Marc. 1.38

    ; of the gods, etc., guide, Pi., Hdt., etc.;

    ἐπ' ἀρετήν E.Fr. 672

    ;

    διὰ πόνων ἄγειν τινά Id.IT 988

    .
    3 manage,

    νόῳ πλοῦτον Pi.P.6.47

    ;

    πολιτείαν Th.1.127

    ; τὴν σοφίαν conduct philosophical inquiry, Pl.Tht. 172b; of reasoning,

    ἀγαγεῖν τοὺς λόγους Arist.APr. 47a21

    ; εἰς τὸ ἀδύνατον ἄ. ib. 27a15 (v.l. ἀπάγοντας):—[voice] Pass., to be led, guided,

    λογισμῷ Pl.R. 431c

    ;

    ἡγούμενος τῶν ἡδονῶν ἀλλ' οὐκ ἀγόμενος ὑπ' αὐτῶν Isoc. 9.45

    .
    4 refer, attribute,

    τι εἰς ἐθελοκάκησιν Plb. 27.15.13

    ;

    τι ἐς Διόνυσον Luc.Syr.D.33

    .
    5 bring up, train, educate,

    ἀγόμενοις ὀρθῶς Pl.Lg. 782d

    ;

    ἤχθη τὴν λεγομένην ἀγωγήν Plu.Ages.1

    ; of animals, train, X.Mem.4.1.3.
    III draw out in length, τεῖχος ἄ. to draw a line of wall, Th.6.99;

    μέλαθρον εἰς ὀρόφους AP9.649

     (Maced.);

    ὄγμον ἄ. Theoc.10.2

    ; ἄ. γραμμάς to draw lines, Arist.Top. 101a16; ἤχθωσαν κάθετοι let perpendiculars be drawn, Mete. 373a11; ἄ. ἐπίπεδον describe a plane, Archim.Sph.Cyl.1.7, etc.:—[voice] Pass.,

    ἦκται ἡ διῶρυξ Hdt.2.158

    , cf. Th.6.100; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, Hdt.4.99.
    IV hold, celebrate, Ἀπατούρια, ὁρτήν, Hdt. 1.147, 183 (more usu. ἀνάγειν); freq. in [dialect] Att.,

    ἄ. ἀγῶνα IG1.53.33

    ;

    θυσίαν, θεωρίαν Isoc.19.10

    ;

    κρεουργὸν ἦμαρ εὐθύμως ἄγειν A.Ag. 1592

    ;

    γάμους Men.Sam. 336

    , cf. LXX To.11.19 ([voice] Pass.);

    ἐκκλησίαν Plu.Aem.30

    :—[voice] Pass.,

    ἀγοραῖοι ἄγονται Act.Ap.19.38

    .
    2 keep, observe a date,

    ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον Th.5.54

    , cf. Men.521;

    κατὰ σελήνην τὰς ἡμέρας Ar.Nu. 626

    ; reckon,

    τοὺς ἐνιαυτοὺς καθ' ἥλιον Gem.8.6

    .
    3 keep, observe,

    ὀρθὰν ἄγεις ἐφημοσύναν Pi.P. 6.20

    ;

    σπονδὰς ἄ. πρός τινας Th.6.7

    ;

    εἰρήνην Pl.R. 465b

    , etc.: c. acc., as periphr. for a neut. Verb, σχολὴν ἄγειν, = σχολάζειν, E.Med. 1238, Pl.R. 376d; ἡσυχίαν ἄ., = ἡσυχάξειν, X.An.3.1.14;

    ἄ. ἀπαστίαν Ar. Nu. 621

    ; κρύψιν ἄ., of stars betw. setting and rising, Autol.2.9; keep up, sustain, maintain,

    νεῖκος Pi.P.9.31

    ; γέλωτ' ἄγειν to keep laughing, S.Aj. 382;

    ἄ. κτύπον E.Or. 182

     (lyr.); with predicate, maintain,

    ἐλευθέραν ἦγε τὴν Ἑλλάδα D.9.36

    .
    5 of beliefs, hold,

    αἵρεσιν Plb.27.15.14

    .
    V hold account, treat,

    ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς Pi.I.7(6).22

    ; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ., περὶ πλείστου ἄ., Hdt.1.134, 2.172, 9.7, etc.; θεοὺς ἄ. to believe in, A.Supp. 924; διὰ τιμῆς ἄ. τινά, etc., Luc. Prom.Es4, etc.;

    τὸ πρᾶγμ' ἄ... ὡς παρ' οὐδέν S.Ant.34

    ;

    τὴν Ἀφροδίτην πρόσθ' ἄ. τοῦ Βακχίου E.Ba. 225

    ;

    τιμιώτερον ἄ. τινά Th.8.81

    ;

    εὐεργεσίας εἰς ἀχαριστίαν καὶ προπηλακισμὸν ἄ. D.18.316

    :—with Adverbs,

    δυσφόρως τοὔνειδος ἦγον S.OT 784

    ;

    ἐντίμως ἄ. Pl.R. 528c

    , etc.:—[voice] Pass.,

    ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος S.OT 775

    .
    VI draw down in the scale, hence, weigh, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc., weigh a mina, 300 darics, etc., D.22.76, 24.129, cf. Philippid.9.4, etc.;

    ἄ. πλέον Arist.Pr. 931b15

    ;

    ἄ. σταθμόν Plu.2.96b

    .
    VII on ἄγε, ἄγετε, v.s. vocc.
    2 ἄγεσθαι γυναῖκα take to oneself a wife, Od.14.211;

    γυναῖκα ἄ. ἐς τὰ οἰκία Hdt.1.59

    , etc.;

    ἄγεσθαί τινα ἐς δῶμα Hes.Th. 410

    ; simply ἄ. marry, Hdt.2.47, etc.: [tense] pf. [voice] Pass. ἦγμαι is used in this med. sense, J.AJ14.12.1; of the father, bring home a wife for his son, Od.4.10, Hdt.1.34; of a brother, Od.15.238; of friends of the bridegroom and bride, Od.6.28, Hes.Sc. 274: later in [voice] Pass. of the wife, PGnom. 138 (ii A.D.).
    3 like [voice] Act., bring; διὰ στόμα ἄγεσθαι μῦθον bring through the mouth, i.e. utter, Il.14.91.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγω

  • 9 εἰς

    εἰς or [full] ἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom., [dialect] Ion. poets, and early metrical Inscrr.; ἐς is best attested in Hdt. and Hp., and is found in nearly all early [dialect] Ion. Inscrr. (exc. IG12(8).262.16 (Thasos, v B. C.), ib.7.235.1 (Oropus, iv B. C.)); εἰς in [dialect] Att. Inscrr. from iv B. C., IG2.115, etc.; and usu. in [dialect] Att. Prose (exc. Th.) and Com. (exc. in parody): Trag. apptly. prefer εἰς, but ἐς is used before vowels metri gr.; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω) , ἐς μακαρίαν. [dialect] Aeol. poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Hom. by An.Ox. 1.172, cf. Hellad. ap. Phot.Bibl.p.533B. (Orig. ἐνς, as in IG4.554.7 ([place name] Argos), GDI4986.11 ([place name] Crete); cf. ἐν, ἰν. The diphthong is genuine in [dialect] Aeol. εἰς, but spurious in [dialect] Att.-[dialect] Ion.) Radical sense
    A into, and then more loosely, to:
    I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Il.1.141, al.;

    εἰς ἅλαδε Od.10.351

    ;

    ἔς ῥ' ἀσαμίνθους 4.48

    ; ἐς οἶνον βάλε φάρμακον ib. 220; freq. of places, to,

    εἰς Εὔβοιαν 3.174

    ; ἐς Αἴγυπτον, etc., Hdt.1.5, etc.; ἐς Μίλητον into the territory of Miletus, ib.14;

    εἰς Ἑλλήσποντον εἰσέπλει X.HG1.1.2

    ;

    ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην Id.Cyr.2.1.2

    ; εἰς ἅρματα βαίνειν to step into.., Il.8.115;

    εἰς ἐλάτην ἀναβῆναι 14.287

    ; opp. ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, 22.397, 23.169;

    ἐκ πάτου ἐς σκοπιήν 20.137

    ;

    ἐς μυχὸν ἐξ οὐδοῦ Od.7.87

    ; κἠς ἔτος ἐξ ἔτεος from year to year, Theoc. 18.15: with Verbs implying motion or direction, as of looking,

    ἰδεῖν εἰς οὐρανόν Il.3.364

    ; εἰς ὦπα ἰδέσθαι to look in the face, 9.373, etc.; εἰς ὦπα ἔοικεν he is like in face (sc. ἰδόντι), 3.158, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes, 24.204;

    ἐς ὄψιν ἀπικνέεσθαί τινος Hdt.1.136

    ;

    καλέσαι τινὰ ἐς ὄψιν Id.5.106

    , etc.; ἐς ταὐτὸν ἥκειν come to the same point, E.Hipp. 273: less freq. after a Subst.,

    ὁδὸς ἐς λαύρην Od.22.128

    ; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Th.1.56;

    ξύνοδος ἐς τὴν Δῆλον Id.3.104

    , cf.Pl.Tht. 173d.
    b [dialect] Ep. and [dialect] Ion., also c. acc. pers. ([dialect] Att. ὡς, πρός, παρά), Il.7.312, 15.402, Od.14.127, Hdt.4.147; also in [dialect] Att. with collective Nouns,

    ἐς τὸν δῆμον παρελθόντες Th. 5.45

    , or plurals,

    εἰς ὑμᾶς εἰσῆλθον D.18.103

    ; esp. of consulting an oracle,

    ἐς θεὸν ἐλθεῖν Pi.O.7.31

    ;

    εἰς Ἄμμων' ἐλθόντες Ar.Av. 619

    .
    2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Od.20.96; ἐς θρόνους ἕζοντο they sat them down upon the seats, 4.51, cf. 1.130; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Il.15.276;

    ἀπόστολος ἐς τὴν Μίλητον ἦν Hdt.1.21

     (s. v.l.);

    αὐτὸς ἐς Αακεδαίμονα ἀπόστολος ἐγίνετο Id.5.38

    ;

    ἐς κώμην παραγίνονται Id.1.185

    ;

    παρῆν ἐς Σάρδις Id.6.1

    ;

    ἐς δόμους μένειν S.Aj.80

     (cod. Laur.);

    ἐς τὴν νῆσον κατέκλῃσε Th.1.109

    , cf. Hdt.3.13; ἀπόβασιν ποιήσασθαι ἐς .. Th.2.33, etc.; later used like ἐν, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX Nu.35.34;

    τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην D.S.14.117

    ;

    οἰκεῖν εἰς τὰ Ὕπατα Luc.Asin.1

    ;

    εἰς Ἐκβάτανα ἀποθανεῖν Ael.VH7.8

    ;

    εἰς ἅπασαν τὴν γῆν Suid.

     s.v. Καλλίμαχος: generally,

    τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Ael.VH9.16

    .
    4 elliptical usages,
    a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, X.An.1.2.24; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Id.HG1.1.23, cf. Pl.R. 468a;

    ἀνίστασθαι ἐς Ἄργος E.Heracl.59

    , cf. Pl.Phd. 116a.
    b participles signifying motion are freq. omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (sc. ἀποδειχθεῖσιν) And.1.11, etc.
    c c. gen., mostly of proper names, as εἰς Ἀΐδαο, [dialect] Att. εἰς Ἅιδου [δόμους], Il.21.48; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, 6.379; ἐς Πριάμοιο [οἶκον] 24.160, cf. 309; εἰς Αἰγύπτοιο [ῥόον] Od.4.581;

    ἐς τοῦ Κλεομένεος Hdt.5.51

    ;

    εἰς Ἀσκληπιοῦ Ar.Pl. 411

    ;

    ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος Pl.Smp. 174a

    : with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ to a rich man's house, Il.24.482;

    ἐς πατρός Od.2.195

    ; πέμπειν εἰς διδασκάλων send to school, X.Lac.2.1;

    εἰς δ. φοιτᾶν Pl.Prt. 326c

    ; ἐς σεωυτοῦ, ἑωυτοῦ, Hdt.1.108, 9.108, etc.
    II OF TIME,
    1 to denote a certain point or limit of time, up to, until,

    ἐς ἠῶ Od.11.375

    ; ἐς ἠέλιον καταδύντα till sunset, 9.161 (but also, towards or near sunset, 3.138);

    ἐκ νεότητος ἐς γῆρας Il.14.86

    ;

    ἐκ παιδὸς ἐς γῆρας Aeschin.1.180

    ; ἐς ἐμέ up to my time, Hdt.1.92, al.: with Advbs., εἰς ὅτε (cf. ἔς τε) against the time when.., Od.2.99; εἰς πότε; until when ? how long ? S.Aj. 1185 (lyr., cf.

    εἰσόκἐ; εἰς ὁπότε Aeschin.3.99

    ; ἐς τί; = εἰς πότε; Il.5.465; ἐς ὅ until, Hdt.1.93, etc.;

    ἐς οὗ Id.1.67

    , 3.31, etc.;

    ἐς τόδε Id.7.29

    , etc.
    2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Il.19.32, Od.4.526; within the year, ib.86 (cf.

    ἐς ἐνίαυτον Alc.Supp.8.12

    );

    εἰς ὥρας Od.9.135

    ; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, 14.384; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, X.Oec.7.36;

    μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας D.S.19.15

    ;

    χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει Posidon. 36J.

    ; εἰς ἑσπέραν ἥκειν to come at even, Ar.Pl. 998; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Pl.Hp.Ma. 286b, X.Cyr.5.3.27;

    ἥκειν ἐς τὴν ὑστεραίαν Id.An.2.3.25

    ;

    ἥκειν εἰς τὸ ἔαρ Hell.Oxy.17.4

    ; ἐς τέλος at last, Hdt.3.40; ἐς καιρόν in season, Id.4.139; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Id.8.21, E.Heracl. 270, etc.; ἐς τότε at this time, v.l. in Od.7.317 (but εἰς τότε at that time (in the [tense] fut.), D.14.24, Pl.Lg. 830b); ἐς ὕστερον or τὸ ὕστερον, Od.12.126, Th.2.20: with Advbs.,

    ἐς αὔριον Il.8.538

    , Pl. Lg. 858b;

    ἔς περ ὀπίσσω Od.20.199

    ;

    ἐς αὖθις Th.4.63

     (v. εἰσαῦθις (; ἐς αὐτίκα μάλ' Ar. Pax 367; εἰς ἔπειτα (v. εἰσέπειτα (; ἐς τὸ ἔ., Th.2.64;

    ἐς ὀψέ Id.8.23

    ; εἰς ἅπαξ, v. εἰσάπαξ; εἰς ἔτι, v. εἰσέτι.
    2 freq. with Numerals,

    ἐς τριακάδας δέκα ναῶν A.Pers. 339

    ; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of 400, etc., Th.1.74, 100, etc.; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, X.Cyr.2.3.21; but εἰς τέσσαρας four abreast, Aen.Tact.40.6: with Advbs., ἐς τρίς or ἐστρίς thrice, Pi.O.2.68, Hdt.1.86; of round numbers, about, X.An.1.1.10.
    3 distributive, εἰς φυλάς by tribes, LXX 1 Ki.10.21, cf. 2 Ki.18.
    4
    IV to express RELATION, towards, in regard to,

    ἐξαμαρτεῖν εἰς θεούς A.Pr. 945

    , etc.; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Isoc.8.96, Th.1.66;

    ὄνειδος ὀνειδίζειν εἴς τινα S.Ph. 522

    ;

    ἔχθρη ἔστινα Hdt.6.65

    ;

    φιλία ἐς ἀμφοτέρους Th.2.9

    ; λέγειν ἐς .. Hdt.1.86;

    γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν Id.4.98

    ;

    ἡ ἐς γῆν καὶ θάλασσαν ἀρχή Th.8.46

    .
    b of the subject of a work, esp. in titles, e.g.

    τὰ ἐς Ἀπολλώνιον Philostr. VA

    ; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.
    2 in regard to,

    πρῶτος εἰς εὐψυχίαν A.Pers. 326

    ;

    σκώπτειν ἐς τὰ ῥάκια Ar. Pax 740

    , cf. Eq.90;

    διαβάλλειν τινὰ ἔς τι Th.8.88

    ;

    αἰτία ἐπιφερομένη ἐς μαλακίαν Id.5.75

    ;

    μέμφεσθαι εἰς φιλίαν X.An.2.6.30

    ;

    εἰς τὰ πολεμικὰ καταφρονεῖσθαι Id.HG7.4.30

    ;

    πόλεως εὐδοκιμωτάτης εἰς σοφίαν Pl.Ap. 29d

    ; in respect of,

    εὐτυχεῖν ἐς τέκνα E.Or. 542

    , cf. Pl.Ap. 35b, etc.;

    εἰς χρήματα ζημιοῦσθαι Id.Lg. 774b

    , cf. D.22.55; ἐς τὰ ἄλλα Th.I.I;

    εἰς ἄπαντα S.Tr. 489

    ;

    ἐς τὰ πάνθ' ὁμῶς A.Pr. 736

    ;

    εἰς μὲν ταῦτα Pl.Ly. 210a

    ; τό γ' εἰς ἑαυτόν, τὸ εἰς ἐμέ, S.OT 706, E. IT 691, cf. S.Ichn.346;

    ἐς ὀλίγους μᾶλλον τὰς ἀρχὰς ποιεῖν Th.8.53

    ;

    ἐς πλείονας οἰκεῖν Id.2.37

    ; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., v. τελέω.
    3 of Manner,

    ἐς τὸν νῦν τρόπον Id.1.6

    ;

    τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγον; Pl.R. 353d

    ;

    ἐς ἓν μέλος Theoc.18.7

    : freq. periphr. for Advbs., ἐς κοινὸν φράζειν, λέγειν, A.Pr. 844, Eu. 408; ἐς τὸ πᾶν, = πάντως, Id.Ag. 682(lyr.); ἐς τάχος, = ταχέως, Ar.Ach. 686; ἐς εὐτέλειαν, = εὐτελῶς, Id.Av. 805;

    ἐς τἀρχαῖον Id.Nu. 593

    ;

    εἰς καλόν S. OT78

    , cf. Pl.Phd. 76e;

    ἐς δέον γεγονέναι Hdt.1.119

    , cf. S.OT 1416, and v. δέον.
    V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Hdt.1.120,3.125,4.39, etc.;

    ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι Id.1.32

    ; καταξαίνειν ἐς φοινικίδα to cut into red rags, Ar.Ach. 320 (troch.);

    στρέφειν τι εἰς αἷμα Apoc.11.6

    ; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Pl.Tht. 173b, Theoc.14.28;

    ἐκτρέφειν τὸ σπέρμα εἰς καρπόν X.Oec.17.10

    : so with εἶναι or γίγνομαι to form a predicate,

    ἔσται εἰς ἔθνη LXXGe.17.16

    ; ἐγενήθη εἰς γυναῖκα ib.20.12; πιστὸς (sc.ἦν) εἰς προφήτην ib.IKi.3.20;

    ἐγένετο εἰς δένδρον Ev.Luc.13.19

    ,al.
    2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Il.9.102,11.789;

    εἰς ἀγαθὰ μυθεῖσθαι 23.305

    ;

    ἐς πόλεμον θωρήξομαι 8.376

    , cf. Hdt.7.29, etc.; ἐς φόβον to cause fear, Il.15.310;

    ἐς ὑποδήματα δεδόσθαι Hdt.2.98

    ;

    κόσμος ὁ εἰς ἑορτάς X.Oec.9.6

    ;

    ἐπιτηδεότατος, εὐπρεπής, ἔς τι Hdt.1.115

    ,2.116; εἰς κάλλος ζῆν to live for show, X.Cyr.8.1.33, cf. Ages. 9.1;

    ἐς δαίτην ἐκάλεσσε Call.Aet.1.1.5

    ;

    εἰς κέρδος τι δρᾶν S.Ph.

    III;

    πάσας φωνὰς ἱέντων εἰς ἀπόφυξιν Ar.V. 562

    ;

    εἰς γράμματα παιδὶ δεκετεῖ ἐνιαυτοὶ τρεῖς Pl.Lg. 809e

    ; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, D.36.54; freq. of expenditure on an object, IG22.102.11, 116.41, al.;

    ἐς τὸ δέον Ar.Nu. 859

    , etc.; ἐς δᾷδα ib. 612.
    B POSITION: εἰς is sts. parted from its acc. by several words,

    εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Il.8.115

    ;

    εἰς δὲ μονάρχου δῆμος ἀϊδρίῃ δουλοσύνην ἔπεσεν Sol.9

    : seldom (only in Poets) put after its case, Il.15.59, Od.3.137,15.541, S.OC 126(lyr.): after an Adv.,

    αὔριον ἔς· τῆμος δὲ.. Od.7.318

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰς

  • 10 δείλη

    δείλη, ἡ,
    A afternoon (

    δ. ἡμέρας τελευτή Pl.Def. 411b

    ),

    ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρ Il.21.111

    : divided into early and late ( πρωΐα and ὀψία)

    , περὶ δείλην πρωΐην γενομένην Hdt.8.6

     (opp. δ. ὀψίην, ib.9);

    δείλης ὀψίης Id.7.167

    , cf. D.57.9;

    περὶ δείλην ἤδη ὀψίαν Th.8.26

    ; later

    περὶ δ. ἑσπέραν Ph.2.533

    , Hdn.3.12.7.
    II δ. alone,
    1 early afternoon,

    δείλῃ δὲ τέμνεται ὀπώρα S.Fr. 255

    ;

    ἤδη ἦν μέσον ἡμέρας.., ἡνίκα δὲ δείλη ἐγένετο X.An.1.8.8

    ; ἀμφὶ δείλην ib.2.2.14 (opp. ὀψέ, ib.16);

    περὶ δείλην Hdt.9.101

    , Th.4.69, 103; ἀπὸ δείλης from the hour of afternoon, Arist.HA 564a19;

    τῆς δείλης

     in the course of the afternoon,

    X.An.7.3.10

    ; but also,
    b late afternoon, τῆς ἡμέρας ὅλης διῆλθον.. ἀλλὰ δείλης ἀφίκοντο ib.3.3.11; ἡνίκα ἦν δ., opp. τῆς νυκτός, ib.3.4.34, cf.4.2.1,7.2.16;

    μέχρι δείλης ἐξ ἑωθινοῦ Id.HG1.1.5

    , cf. 4.1.22;

    ἀπ' ἠοῦς μέχρι δείλης Pl.Def. 411a

    ; ἕωθεν καὶ δείλης early in the morning and late in the evening, Arist.Fr. 531;

    πρὸς τὴν δείλην Id.HA 596a23

    ; δείλαν alone, Theoc.10.5.
    2 in late Prose, any time of day, περὶ μεσημβρίαν δ. about mid-day, Ach.Tat.3.2.
    b apparently, day, opp. night, δείλ (η) ς ἐργ ([etym.] άταις) PLond.1.131r44 (ii A.D.), cf. 244.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δείλη

  • 11 περινεύω

    A bend forward and look round timidly. App.BC4.46.
    II incline first to one side then to the other, sway, Arist.Phgn. 808a15; of a chariot, = ἀμφαξονέω, Phryn.PSp.40 B.
    2 of lands, slope, incline,

    ἐπὶ τὸν Νότον Str.8.4.1

     ;

    παρὰ τὴν ἑσπέραν Id.4.1.6

     ;

    πρὸς τὴν Ἰταλίαν Id.7.1.5

     ; καθὰ ἡ φύσις π. IG5(1).1431.35 (Messene, i A.D.).
    3 project, Apollod.Poliorc.166.11,al.
    4 περινενευκὼς σφυγμός perh. compressible pulse, Archig. ap. Gal.8.479, 9.86.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περινεύω

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